The final petal of Calvinism‘s TULIP is the “P” i.e. the perseverance of the saints. For Calvinism, this is the idea that the “elect” never lose their salvation in the eyes of God. Back tracking through Calvinism, however, we come to understand that perseverance of the saints emerges from Calvin’s idea of ongoing sanctification throughout the believer’s life. (Our previous review of the “elect” in my blogs of 10/25/2011 and 12/13/2011 are a sufficient critique of the difference between Calvinism and Calvin for this blog as well.)
Sanctification is, for Calvin, the continual renewal that goes on in the life of the believer as they are increasingly persuaded by Jesus’ life and ministry. Calvin would say their heartfelt union with Christ provides for the continual sanctification but sanctification does not stand alone. The essential twin to sanctification is justification. While sanctification is the renovation of the individual believer, justification is a gift that Calvin imagines is bestowed by God through the life and ministry of Jesus. Said yet another way, Calvin does not imagine that a human responsiveness as in sanctification is possible without the generous provision of God i.e. justification.
I have, for a time, had a brief but indelible friendship with a gentleman who committed much of his life to the work of the church. When talking about the joy of working in the church, he, having been a sailor, likened his joy to scut work. As he told me not long ago, “Scut work is a euphemism from Navy parlance for garbage”. Scut work within the church has an essential nature that exemplified his industry among good Presbyterian folk. The essential scut work of congregational and denominational life is found in the tasks that keep us connected to one another.
- In the records of a meeting or concern for the vitality of congregations other than our own….scut work has a sanctifying effect in that we are involved in a bigger picture than our own immediacy.
- Scut work of the church involves interpreting the rules and order of being a church in personal way that allows people to value and honor their relationships more deeply and with greater complexity. Such was the scut work of Jesus as he traveled house to house…. that continues into the present day sanctifying us when we take it up within our own responsibilities.
- Scut work in the church is the giving of ourselves (our specific gifts and talents that are organized uniquely in each individual life) trusting in the gifts of others that when compiled realize not only the industry but also the joy of what it means to be the Body of Christ to which the Apostle Paul called the Corinthians and thus us.
- Scut work is persevering for some 71 brief years, as one welcomes the Holy Spirit to hone the mind, heart and behavior toward a loving and inclusive God.
One of process theology’s essentials is that truth is emerging. The world changes and we, as Christians, are challenged not to resist change and hide unnecessarily within an orthodoxy. Rather, process realizes that each orthodoxy began as a response to changes in world view and individual understanding within it. What becomes orthodoxy began as a suggested framework by which we might wrestle with and pray about the new world views that continue to challenge the tradition of the church of Jesus Christ. The perseverance of the saints from a process perspective might be exemplified by one who loves what has been and that same person, with courage, welcomes God’s next thing with a discerning, open and joyful heart.
I believe that my friend was actively editing his own life, the life of his congregation and his denomination not only because it was what came naturally to him, but also because Jesus was the finest of editors. Scut work is an unending process attending to the mundane so that the extraordinary may emerge. Such work ironically produces a sweat-equity sort of joy that is perhaps our finest evidence of sanctification and the continued imagination for Calvin’s notion of justification.
It is my prayer that as I persevere, I might never be talked out of scut work which now has such a joyful face and life associated with it.